e-book Schöne Khadija (German Edition)

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It seems that up until the time of Cyrus Persian was not a written language. As a consequence the cuneiform script used on the ancient monuments visible today at Behistun and Persepolis was most likely invented for the purpose, either in the reign of Cyrus or Darius I. Overall the evidence suggests that neither the Persians nor the Medes were literate, and in fact the main written language of the empire was Elamite.

Whereas the Medes and the Persians were of one tribal root, the Elamites, the people of the southeast corner of the Mesopotamian plain were linguistically and racially Mesopotamian. The fi rst recorded history of the Elamites is in the early third millennium b. During the third and early second millennia b.

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During the second millennium b. The Elamites fi rst met the Persians as the Persians migrated south; even though the Persians were to have the upper hand it is clear that they adopted many things from the more sophisticated Elamite culture. A good example of this cultural absorption can be seen in the sculptured reliefs of Persepolis the high plateau royal capital of the Persian Empire in which the Persians are wearing Elamite dress and carrying Elamite objects.

The Elamites generally acted as a go-between nation between the Mesopotamian peoples and the Iranian and other peoples of the high plateau. However, this role was not always an easy one; when the Assyrian empire was seeking to maintain its dominance in the seventh century b. After the absorption of Elam into the Persian Empire in the sixth century b.

Neither the Medes nor the Elamites are separate peoples today. The Persians however maintain an identity as the dominant people of Iran. Iran changed its name from Persia in the 20th century to refl ect the diversity of its people. Further reading: Olmstead, A. History of the Persian Empire.

Persia and the Bible. Andrew Pettman Megasthenes c. Chandragupta Maurya unifi ed northern India by defeating his rivals. He went on to war against the successor of Alexander the Great in Asia, Seleucus Nicator, expelling his forces from the borderlands of India. There was also exchange of ambassadors, gifts, and a vague mention of a marriage alliance. He wrote a detailed account of his observations while in India. Although the original was lost, parts have survived through extensive excerpting in the works of other ancient writers.

Megasthenes described Pataliputra, the Mauryan capital, as second in splendor only to Persepolis, capital Megasthenes of the former Persian Empire.

Part 5 - Muhammad's (saws) Marriage to Khadijah (ra)

It had a wooden city wall 9 miles long by 1. He wrote admiringly of Chandragupta as an energetic ruler who personally supervised affairs of state. The emperor lived in splendor in an enormous palace built of wood, but he also lived in fear of assassination, appearing only rarely in public, attired in a splendid purple and golden robe, and was either carried in a palanquin or rode on an elephant.

He also described the administration of the capital city by six boards each with fi ve men, in charge of crafts and industry, trade and commerce, tax collection, foreigners, collection of statistical information, and public works. He described the Mauryan military as having infantry, cavalry, chariots, elephants, navy, and a commissariat. He also commented on the division of people into seven castes by occupation. They never drink wine except at sacrifi ce.

The simplicity of their laws and their contracts is proved by the fact that they seldom go to law. Truth and virtue they hold alike in esteem.

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The greater part of the soil is under irrigation, and consequently bear two crops in the course of the year. Nevertheless, his writings on India are valuable because there are few Indian sources on actual life in the period, and his were the fi rst extensive observations by a foreigner. Further reading: Rapson, E. The Cambridge History of India, Vol. A Comprehensive History of India, Vol. The Greeks in India. London: Faber and Faber, Jiu-Hwa Lo Upshur Mencius —c.

She is honored as a model mother, and he later showed her great devotion. Mencius studied under the disciple of a grandson of Confucius. Like Confucius he traveled from state to state attempting to convince rulers to govern by virtue and follow the ways of ancient sage rulers, most often in vain; also like Confucius he was a distinguished teacher. He debated with other philosophers, most notably with Moists. He wrote a book entitled The Mencius, which contains his sayings and teachings.

e-book Schöne Khadija (German Edition)

Mencius expounded on Confucian teachings on government and human nature. Mencius also insisted on the practice of righteousness, a sense of duty, or yi i , in human relations. He argued that it was the practice of these virtues that had made the reigns of ancient rulers a golden age.

Mencius lectured about benevolent government, insisting that the government existed for the people, not vice versa. But if the ruler neglected his responsibilities, or worse if he misruled his people, Mencius was more radical than Confucius, saying that such a ruler has forfeited the Mandate of Heaven and should be overthrown. He further explained that while the ruler owed the people a moral example, he could not expect them to practice virtue without enjoying economic well-being. Thus he advocated and explained various social and economic programs that would be in the enlightened selfinterest of rulers to provide.


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He idealized the early Zhou Chou dynasty for implementing the well-fi eld system, one that divided the land equitably for groups of eight farming families that jointly farmed a ninth plot for the government and argued for its restoration. People turn to evil when they neglect to cultivate their innate goodness. Thus, self-cultivation, a moral education, and the study of history are essential for individuals to return to purity, and the same applies to states to return to the virtuous ways of the golden age. These teachings have made Mencius loved by the people and feared by tyrants.

Further reading: Lau, D.

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Three Ways of Thought in Ancient China. The Confucian Persuasion. Stanford: Stanford University Press, Major wall building began in China in the fourth century b. There is little detail on how he tackled the gargantuan task. After crossing the [Yellow] River, it wound northward, touching the Yang mountains.

Over fl at land the road was more than 75 feet wide, and even over mountainous terrain it measured about 17 feet in width. Remnants of the road survive and a modern road follows approximately the same route. This was one of a network of imperial highways, known as speedways that were built during the Qin dynasty that radiated from the capital city. The total of Qin highways was approximately 4, miles.

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They were crucial for fast movement of troops as well as trade and colonization. Since b.


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Fusu had been to duty on the Great Wall under General Meng. Both complied with the order. Without its ablest general and with a weakling on the throne, the Qin dynasty fell to widespread rebellion. Further reading: Cotterell, Arthur. The culture was fated to live in the shadow of Egypt of the pharaohs to the north on the Nile. Over the centuries the pharaohs raided Nubia for gold, slaves, and other booty.

However, the decline of the Egyptian dynasties around the 11th century b. After the suicide of Cleopatra in 30 b. A Roman punitive expedition in 23 b. By this time, however, Ethiopia had become a regional power, in the kingdom of Axum. Axum fi rst appeared around b. Axum was one of the most diverse of the early kingdoms, becoming a commercial and administrative center.

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Constantine the Great died in c. However, as Karl W. See also Egypt, culture and religion; Ethiopia, ancient; Yemen. Further reading: Butzer, Karl W. Egypt of the Pharaohs. A History of Ancient Egypt. Oxford: Blackwell, ; Reader, John. Africa: A Biography of the Continent.

New York: Vintage, John F.